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Dreamtime Physics 24bit 96k by Entheogenic. Gideon Fantastic sounding album! Favorite track: Manannan. Tim Britton. Tim Britton Piers, you must do this to all of your albums, fantastic clarity in the flac download. Huge file size at 1.

Jon Weston. Alex Key. Steve Mitchell. Ian Benouis. Ralf Gotthardt. Mike Regan. Dimitris Kanakis. Josh Sterckx. Giles P Croft. Akasha Deva. Andrew Cox. James Perkins. Austin Duxbury. VJ Anubis. Normally these drugs eliminate our ego , or rather they clean or reset the filter that we are creating throughout our lives, that which we strengthen with prejudice daily, many times dragged by the morality that the system inculcates in us.

In the illustration below we can see how a normal brain that has been given a placebo acts, compared to one under the effects of LSD. In it we can see how enteogens modify the brain activity , causing a greater interneuronal communication in people who have used these alkaloids.

These substances are not harmless, some can even cause death by overdose , or other causes related to its effects, so you must have much respect and be well informed before consumption. Among the most common side or undesirable effects are the following ones:. Did you know that the great ethnobotanist and philosopher Terence McKenna wrote a theory proposing that the missing link in the evolution of the human race was a doped monkey?

It sounds strange, but among the primate ancestors of our race there is a big gap in the size of the brain that experts are not able to explain. McKenna thinks that it could have been due to entheogenic causes, that some of these primates accidentally or intentionally ate some magic mushrooms and the effect could encourage them to repeat and invite others of their species.

And of course, not for a few, but many for centuries or millennia, it is possible that by amplifying the mind and consciousness, they could also increase the brain size of our ancestors. If we go back only a century, we can see how some entheogens have changed aspects of the culture.

Music, literature or painting have been greatly influenced by these substances during this time. Francis Crick was a British neuroscientist and molecular biologist who discovered the structure of the DNA molecule in Crick confessed years later that during his discovery he was experimenting with LSD and, not only that, that it was a very common practice among Cambridge academics.

Steve Jobs has revolutionized the way we live and communicate over the last few years. These are just a few examples of how some entheogens have helped to evolve some scientific aspects, but there are many more. Nowadays, microdoses of LSD or psilocybin are being widely used by many workers in Silicon Valley, where a significant part of the most interesting current inventions come from. The relationship between people and entheogens is indivisible, otherwise we would not have an endocannabinoid system, nor would the pineal gland produce DMT, among other things.

From this circumstance they seem to have adopted the cube, since like the cube, this number of verses makes a more lasting impression on the memory. The Greek comic poets also divided the action of their stories, by the interposition of the chorus to ease the principal actors, so that a cubical proportion is observed. I conjure you first, Asmedai; I seal you and coerce you by Him who shall come to judge the living and dead, whose appearance shall change the heavens and make the stars fall.

I conjure you by the trumpet that the angel of resurrection shall sound. So here I include some rituals from the PGM on how to consecrate a skull, which to me seems to be formed into a bowl by cutting off the top for the purposes of skrying.

If we use the skull bowl with the skrying rituals then we could put a magnet or meteorite inside and fill it with water and or oil. I have also included other sources such as the Hygromanteia which also involve necromancy and skull divination which is a clear indication of the Hygromanteia being inspired by the PGM.

While they are generally thought to be stones, given that a magnet or meteorite was likely placed in the skull bowl, it shows one way in which necromancy was involved in the mythology of the fallen star angels. After a golden plate on which magic words were engraved had been placed under the tongue, the mummified head was mounted on the wall, and it spoke to the people. Celts and Scythians were also known to collect heads for magical purposes That the knights Templar may have worked with a skull representing John the Baptist is certainly suggestive of Templar necromancy and so given their many connections to Solomon, we have some strong clues pointing in the direction of their use of Solomonic grimoires like Hygromanteia.

I should also mention that in the 8th book of Moses at the place where it speaks of breathing practices with the Voces Magicae, we get a reference to Orpheus, who practised Greek Goetia and sang magical songs called epoidai for the spirits of the dead.

In fact we do find the use of skulls as bowls from the Aghori Sadhus, but in no way like this, nor do they murder anyone but take the skull from a body found in the cremation grounds, this bowl being their only possession. As with the rest I quote from him, the following is from his books Transcendental Magic, its Doctrine and Ritual. There is more here than I can quote, though much of it will be without context to those without years of study, while his theories have largely been rejected by modern secular scholars, and while you must take him with a grain of salt, there is much more wisdom here than is at first apparent.

Listing grizzly items needed for the black sabbath we are given some familiar ritual props, the censor, nails from a coffin and the skull of a parricide. At the end of same chapter, chapter XV, we learn of a black magick ritual in which a small boy is given communion, then murdered and his head is taken for the purposes of magick.

Levi gives us a great theoretical background to this and so I have included it as a way of understanding the nature of ghosts in Necromancy and the Occult. While a Catholic, Levi was relatively quite open minded and he even engaged in an evocation of Apollonius of Tyana, following the theory is his description of the procedure, then his account of his evocation.

While instructions are given in chapter 7 as I quote below, it does not refer to anything very entheogenic, but merely says to have specific coloured vestments according to the planet ruling the day of the ritual.

Notice the lambskin under the altar like a carpet, this reminds me of the circles in the Book of Treasure Spirits. Ritual Instructions from Dogma and Ritual Chapter 7 In the belief of the ancients, the world is governed by seven secondary causes — secundii, as Trithemius calls them — which are the universal forces designated by Moses under the plural name of Elohim, gods. These forces, analogous and contrary to one another, produce equilibrium by their contrasts and rule the movement of the spheres.

Other nations attributed to these spirits the government of the seven chief planets, and assigned to them the names of their chief divinities. All believed in their relative influence; astronomy divided the antique heaven between them and allotted the seven days of the week to their successive rule. Such is the reason of the various Ceremonies of the magical week and the septenary cultus of the planets.

We have observed previously that in this sense the planets are only signs; they have the influence which universal faith attributes because they are more truly the stars of the human mind than the orbs of heaven. The sun, which Antique Magic always regarded as fixed, could be only a planet for the vulgar; hence it represents that day of rest in the week which we term Sunday without knowing why, the day of the sun among the ancients.

The seven magical planets correspond to the seven colours of the spectrum and the seven notes of the musical octave; they represent also the seven virtues and by contrast the seven vices of Christian ethics. The seven sacraments correspond equally to this great universal septenary. Baptism, which consecrates the element of water, is in analogy with the Moon; ascetic Penance is under the auspices of Samael, the angel of Mars; Confirmation, which imparts the spirit of understanding and communicates to the true believer the gift of tongues, is under the auspices of Raphael, the angel of Mercury; the Eucharist substitutes sacramental realization of God made man for the empire of Jupiter; Marriage is consecrated by the angel Anael, the purifying genius of Venus; Extreme Unction is the safe-guard of the sick about to fall under the scythe of Saturn; and Orders, consecrating the priesthood of light, is marked more especially by the characters of the Sun.

Almost all these analogies were observed by the learned Dupuis, who thence concluded that all religions were false, instead of recognizing the sanctity and perpetuity of a single dogma, ever reproduced in the universal symbolism of successive religious forms. He failed to understand the permanent revelation transmitted to human genius by the harmonies of Nature, and beheld only a catalogue of errors in this chain of speaking images and eternal truths.

Magical works are also seven in number: 1 works of light and riches, under the auspices of the Sun; 2 works of divination and mystery, under the invocation of the Moon; 3 works of skill, science and eloquence, under the protection of Mercury; 4 works of wrath and chastisement, consecrated to Mars; 5 works of love, favoured by Venus; 6 works of ambition and intrigue, under the influence of Jupiter; 7 works of malediction and death, under the patronage of Saturn.

In theological symbolism, the Sun represents the Word of Truth; the Moon, religion itself; Mercury, the interpretation and science of mysteries; Mars, justice; Venus, mercy and love; Jupiter, the risen and glorious Saviour; Saturn, God the Father, or the Jehovah of Moses.

In the human face, the Sun governs the forehead, Jupiter the right and Saturn the left eye; the Moon rules between both at the root of the nose, the two alae of which are governed by Mars and Venus; finally, the influence of Mercury is exercised over mouth and chin.

Among the ancients these notions constituted the occult science of physiognomy, afterwards recovered imperfectly by Lavater. The Magus who intends undertaking the works of light must operate on a Sunday, from midnight to eight in the morning, or from three in the afternoon to ten in the evening. He should wear a purple vestment, with tiara and bracelets of gold.

The altar of perfumes and the tripod of sacred fire must be encircled by wreaths of laurel, heliotrope and sunflowers; the perfumes are cinnamon, strong incense, saffron and red sandal; the ring must be of gold, with a chrysolith or ruby; the carpet must be of lion-skins, the fans of sparrow-hawk feathers. On Monday the robe is white, embroidered with silver, and having a triple collar of pearls, crystals and selenite; the tiara must be covered with yellow silk, emblazoned with silver characters forming the Hebrew monogram of Gabriel, as given in the Occult Philosophy of Agrippa; the perfumes are white sandal, camphor, amber, aloes and pulverized seed of cucumber; the wreaths are mugwort, moonwort and yellow ranun- culuses.

Tapestries, garments and objects of a black colour must be avoided; and no metal except silver should be worn on the person. On Tuesday, a day for the operations of vengeance, the colour of the vestment should be that of flame, rust or blood, with belt and bracelets of steel. The tiara must be bound with gold; the wand must not be used, but only the magical dagger and sword; the wreaths must be of absinthe and rue, the ring of steel, with an amethyst for precious stone.

On Wednesday, a day favourable for transcendent science, the vestment should be green, or shot with various colours; the necklace of pearls in hollow glass beads containing mercury; the perfumes benzoin, mace and storax; the flowers, narcissus, lily, herb-mercury, fumitory, and marjoram; the jewel should be the agate.

On Thursday, a day of great religious and political operations, the vestment should be scarlet and on the forehead should be worn a brass tablet, with the character of the spirit of Jupiter and the three words: GIARAR, BETHOR, SAMGABIEL; the perfumes are incense, ambergris, balm, grain of paradise, macis and saffron; the ring must be enriched with an emerald or sapphire; the wreaths and crowns should be oak, poplar, g and pomegranate leaves.

On Saturday, a day of funereal operations, the vestment must be black or brown, with characters embroidered in orange or black silk; round the neck must be worn a lamina of lead, with the character of Saturn and the words: ALMALEC, APHIEL, ZARAHIEL; the perfumes should be diagridrium, scammony, alum, sulphur and assafoetida; the ring should be adorned with an onyx; the garlands should be of ash, cypress and hellebore; on the onyx of the ring, during the hours of Saturn, the double head of Janus should be engraved with the consecrated awl.

Here I give a Christian perspective from Hippolytus, Refutation of a All heresies Book IV who was trying to discredit sorcerers but clearly misunderstood much of what he was talking about, especially given his naivete regarding the use of drugs.

Still we can see much of the same motifs. Chapter 35 But neither shall I be silent respecting that piece of knavery of these sorcerers , which consists in the divination by means of the cauldron. For, making a closed chamber, and anointing the ceiling with cyanus for present use, they introduce certain vessels of cyanus, and stretch them upwards.

The cauldron, however, full of water, is placed in the middle on the ground; and the reflection of the cyanus falling upon it, presents the appearance of heaven. But the floor also has a certain concealed aperture, on which the cauldron is laid, having been previously, supplied with a bottom of crystal, while itself is composed of stone. Underneath, however, unnoticed by the spectators , is a compartment, into which the accomplices, assembling, appear invested with the figures of such gods and demons as the magician wishes to exhibit.

Now the dupe, beholding these, becomes astonished at the knavery of the magician, and subsequently believes all things that are likely to be stated by him. But the sorcerer produces a burning demon, by tracing on the wall whatever figure he wishes, and then covertly smearing it with a drug mixed according to this manner, viz.

The drug, however, is burned with considerable splendour. And that a fiery Hecate seems to career through air, he contrives in the mode following. Concealing a certain accomplice in a place which he wishes, and taking aside his dupes, he persuades them to believe himself , alleging that he will exhibit a flaming demon riding through the air.

Now he exhorts them immediately to keep their eyes fixed until they see the flame in the air, and that then , veiling themselves, they should fall on their face until he himself should call them; and after having given them these instructions, he, on a moonless night, in verses speaks thus:— Infernal, and earthy, and supernal Bombo, come! Saint of streets, and brilliant one, that strays by night; Foe of radiance, but friend and mate of gloom; In howl of dogs rejoicing, and in crimson gore, Wading 'mid corpses through tombs of lifeless dust, Panting for blood; with fear convulsing men.

Gorgo, and Mormo, and Luna, and of many shapes, Come, propitious, to our sacrificial rites! Chapter 41 But putting a skull on the ground, they make it speak in this manner. The skull itself is made out of the caul of an ox; and when fashioned into the requisite figure, by means of Etruscan wax and prepared gum, and when this membrane is placed around, it presents the appearance of a skull, which seems to all to speak when the contrivance operates; in the same manner as we have explained in the case of the attendant youths, when, having procured the windpipe of a crane, or some such long-necked animal, and attaching it covertly to the skull, the accomplice utters what he wishes.

And when he desires the skull to become invisible, he appears as if burning incense, placing around, for this purpose, a quantity of coals; and when the wax catches the heat of these, it melts, and in this way the skull is supposed to become invisible.

However, traditionally Europe has probably used more scopolamine plants in their rituals than any other continent and understanding its history is the key to many rituals.

Less understood still is the use of fungi like the famous Fairy mushroom Amanita Muscaria, Cannabis and other psychoactive plants and fungi, but from the following we will get a good idea of just how prevalent and crucial these substances were. Now evoking demons under the influence of hallucinogens is always tricky business, or here explicitly, the ghosts of Nephilim Giants as in the Testament of Solomon, and while it does not involve a hotbox, scopolamine is so powerful that even burning it in the open air can cause a deep intoxication.

While we must assume a few things about the entheogenic nature of this, in light of what I have already shown, I think you can see for yourself that I am right in my assumptions. In the course of conversation one day we were led to talk about the art of necromancy. The priest one evening made his preparations, and bade me find a comrade, or not more than two. I invited Vincenzio Romoli, a very dear friend of mine, and the priest took with him a native of Pistoja, who also cultivated the black art.

We went together to the Coliseum; and there the priest, having arrayed himself in necromancer's robes, began to describe circles on the earth with the finest ceremonies that can be imagined. I must say that he had made us bring precious perfumes and fire, and also drugs of fetid odour. When the preliminaries were completed, he made the entrance into the circle; and taking us by the hand, introduced us one by one inside it.

Then he assigned our several functions; to the necromancer, his comrade, he gave the pentacle to hold; the other two of us had to look after the fire and the perfumes; and then he began his incantations. This lasted more than an hour and a half; when several legions appeared, and the Coliseum was all full of devils. I was occupied with the precious perfumes, and when the priest perceived in what numbers they were present, he turned to me and said: "Benvenuto, ask them something.

That night we obtained no answer; but I enjoyed the greatest satisfaction of my curiosity in such matters. The necromancer said that we should have to go a second time, and that I should obtain the full accomplishment of my request; but he wished me to bring with me a little boy of pure virginity. I chose one of my shop-lads, who was about twelve years old, and invited Vincenzio Romoli again; and we also took a certain Agnolino Gaddi, who was a very intimate friend of both.

Then he introduced us into the circle, which he had reconstructed with art more admirable and yet more wondrous ceremonies. Afterwards he appointed my friend Vincenzio to the ordering of the perfumes and the fire, and with him Agnolino Gaddi. He next placed in my hand the pentacle, which he bid me turn toward the points he indicated, and under the pentacle I held the little boy, my workman.

Now the necromancer began to utter those awful invocations, calling by name on multitudes of demons who are captains of their legions, and these he summoned by the virtue and potency of God, the Uncreated, Living, and Eternal, in phrases of the Hebrew, and also of the Greek and Latin tongues; insomuch that in a short space of time the whole Coliseum was full of a hundredfold as many as had appeared upon the first occasion.

Vincenzio Romoli, together with Agnolino, tended the fire and heaped on quantities of precious perfumes. At the advice of the necromancer, I again demanded to be reunited with Angelica.

The sorcerer turned to me and said: "Hear you what they have replied; that in the space of one month you will be where she is? On the other side, the boy, who was beneath the pentacle, shrieked out in terror that a million of the fiercest men were swarming round and threatening us. He said, moreover, that four huge giants had appeared, who were striving to force their way inside the circle.. Again I said to him: "These creatures are all inferior to us, and what you see is only smoke and shadow; so then raise your eyes.

The necromancer appealed for my support, entreating me to stand firm by him, and to have asafoetida flung upon the coals The boy, roused by that great stench and noise, lifted his face a little, and hearing me laugh, he plucked up courage, and said the devils were taking to flight tempestuously. So we abode thus until the Matin bells began to sound. Then the boy told us again that but few remained, and those were at a distance. When the necromancer had concluded his ceremonies, he put off his wizard's robe, and packed up a great bundle of books which he had brought with him; then, all together, we issued with him from the circle, huddling as close as we could to one another, especially the boy, who had got into the middle, and taken the necromancer by his gown and me by the cloak.

All the while that we were going toward our houses in the Banchi, he kept saying that two of the devils he had seen in the Coliseum were gambolling in front of us, skipping now along the roofs and now upon the ground. The necromancer assured me that, often as he had entered magic circles, he had never met with such a serious affair as this..

Engaged in this conversation, we reached our homes, and each one of us dreamed all that night of devils. These substances, of themselves magnetic and magnetized further by operators, are what people term philtres and enchanted potions.

They boiled and skimmed these frightful compounds over fires fed with human bones and crucifixes stolen from churches ; they added dust of dried toads and ash of consecrated hosts ; they anointed their temples, hands, and breasts with the infernal unguent, traced diabolical Pantacles, evoked the dead beneath gibbets or in deserted graveyards.

Their howlings were heard from afar, and belated travellers imagined that legions of phantoms rose out of the earth. The very trees, in their eyes, assumed appalling shapes ; fiery orbs gleamed in the thickets ; frogs in the marshes seemed to echo mysterious words of the Sabbath with croaking voices.

It was the magnetism of hallucination and the contagion of madness. The white juice of sea-lettuce was boiled with milk in which vipers and asps had been drowned. They are used notwithstanding, but in carefully calculated quantities and under wholly exceptional circumstances. He must say to the material body, "Sleep!

Cagliostro is thought to have possessed this power, and he increased its action by means of fumigations and perfumes ; but true magnetic ability should transcend these auxiliaries, all more or less inimical to reason and destructive of health. Ragon, in his learned work on Occult Masonry, gives the recipe for a series of medicaments calculated to induce the exaltation of somnambulism.

It is by no means a knowledge to be despised, but prudent magists should avoid its practice. It should be provided with two branches composed of a triple tube of three intertwisted metals, in such a manner that each arm has a triple conduit for the oil; there must be nine wicks in all, three at the top and three in each branch. A serpent devouring its own tail must encircle the lower part.

The Sign of Solomon must be inscribed on the reservoir. Two globes must be fitted to this lamp, one adorned with a transparency, representing the seven genii, while the other, of larger size and duplicated, should contain variously tinted waters in four compartments.

The whole instrument should be placed in a wooden pillar, revolving on it own axis, ad permitting a ray of light to escape, as required, and fall on the altar smoke at the moment of the invocations. This lamp is a great aid to the intuitive working of slow imaginations and for the immediate creation in the presence of magnetized persons of forms alarming in their actuality, which, being multiplied by the mirrors, will magnify suddenly, and transform the operator's cabinet into a vast hall filled with visible souls.

The intoxication of the perfumes and the exaltation of the invocations will change this fantasia into a real dream ; persons know formerly will be recognized ; phantoms will speak ; and something extraordinary and unexpected will follow the closing of the light within the pillar and the increase of the fumigations.

According to the list I provide below, animal brains are usually code for Fruit tree gum used to make incense, blood, also being sap or plant juice. I wouldnt test these As it turns out, Atropine is a common antidote to mushroom poisoning and it is found in many scopolamine plants. This is very much like traditional Shamanism and some entheogens include mandrake and henbane, opium and other important herbs.

This is a primary text which is mostly about poisons and antidotes, but it also includes magick and much on herbs in general, there is also a curious section on melons grown with skulls. One melon grown in a donkey skull is said to produce confusion and another melon grown with a human skull is used to increase intelligence. This fungi is generally poisonous, though one variety, Galerina steglichii contains the psychedelic chemical psilocybin.

I couldnt find the primary text but I think it must come from Galen This genus of fungi looks like some psilocybe species and is sometimes found growing among them, indicating a possible confusion of taxonomy and so this might also explain why Eliphas Levi said magicians use poisonous mushrooms.

Though Amanita Muscaria requires specific preparation to avoid sickening effects and it is often classified as poisonous The idea that melons might absorb psychoactive chemicals, or were at least believed to absorb magical energies, is especially interesting given that melons were thought to be unusually sacred by Manichaens who had strict diets to ensure there ascension to heaven.

If you see a plant in a recipe you do not know, make sure you research it before you ever use it, many plants are very dangerous. We infer that compositions containing opiates, the pith of green hemp, Datura stramonium or laurel-almond, would enter quite as successfully into such preparations.

The fat or blood of night-birds added to these narcotics, with black magical ceremonies, would impress imagination and determine the direction of dreams.

It should consist of black bread and blood, seasoned with unsalted spices or black beans and milky and narcotic herbs. We must get drunk ever five days after sundown on wine in which five heads of black poppies and five ounces of pounded hemp-seed have been steeped for five hours, the infusion being strained through a cloth woven by a prostitute: strictly speaking, the first cloth which comes to hand may be used, should it have been woven by a woman.

Grimoirum Verum gives Linseed seeds, violets and parsley roots, plus Jasmine wood which is smoked So, they say, that if of coriander, smallage, henbane, and hemlock, be made a fume, that spirits will presently come together; hence they are called spirit's herbs.

Also, it is said, that fume made of the root of the reedy herb sagapen, with the juice of hemlock and henbane, and the herb tapsus barbatus, red sanders, and black poppy, makes spirits and strange shapes appear; and if smallage be added to them, the fume chaseth away spirits from any place and destroys their visions.

In like manner, a fume made of calamint, peony, mints, and palma christi, drives away all evil spirits and vain imaginations.